- Nation, Nationalism and Patriotism in the context of India, that is Bharat –
The entire speech was framed on the concept of nation, nationalism and patriotism in context of Bharat. He made a beginning by understanding the dictionary meaning of these three words. Nation is defined as ‘a large group of people sharing the same culture, language or history and inhabiting a particular state or area’. Nationalism is defined as ‘identification with one’s own nation and support for its interests especially to the exclusion of interests of other nations’. Patriotism is defined as ‘devotion to and vigorous support for one’s country’
- Indian institutions are magnets for the finest minds in the world.
Talking on the finest institutions in India he said Takshashila, Nalanda, Vikramashila, Valabhi, Somapura and Odantapuri comprised the ancient university system that dominated the world for 1,800 years beginning the sixth century BCE. They were magnets for the finest minds and scholars in the world. In the liberal environment of these institutions creativity found full form and art, literature, and scholarship flourished. Chanakya’s Arthashastra, an authoritative text on state-craft was also written during this period.
- “Universalism” the philosophy of Vasudhaiva Kutumbakam (वसुधैवकुटुम्बकम)
India was a state long before the concept of the European Nation State gained ground after the Treaty of Westphalia in 1648. This model- of a defined territory, a single language, shared religion and a common enemy- is the model which led to the formation of various nation states in Europe. On the other hand Indian Nationalism emanated from “Universalism” the philosophy of Vasudhaiva Kutumbakam (वसुधैव कुटुम्बकम) and Sarve Bhavantu Sukhinah, Sarve Santu Niramayah. We see the whole world as one family and pray for the happiness and good health of all. Our national identity has emerged through a long drawn process of confluence, assimilation, and co-existence. The multiplicity in culture, faith and language is what makes India special.
- Driving strength form tolerance –
We accept and respect our pluralism. We celebrate our diversity. These have been a part of our collective consciousness for centuries. Any attempt at defining our nationhood in terms of dogmas and identities of religion, region, hatred and intolerance will only lead to dilution of our national identity. Any differences that may appear are only on the surface but we remain a distinct cultural unit with a common history, a common literature and a common civilization . In the words of the eminent historian Vincent Smith, “India beyond all doubt possesses a deep underlying fundamental unity, far more profound than that produced either by geographical isolation or by political superiority. That unity transcends the innumerable diversities of blood, colour, language, dress, manners, and sect”.
- The 5000 year old civilizational continuity remains unbroken-
Neither the muslims invaders nor the colonial mindset could break our age old civilization. The soul of India resides in pluralism and tolerance. Throughout this period of 2500 years of changing political fortunes and conquests, the 5000 year old civilizational continuity remained unbroken. In fact, each conqueror and each foreign element had been absorbed to form a new synthesis and unity.
- A quick look at history the emergence of the Indian States –
The history of the emergence of Indian State can be traced back to the sixteen Mahajanapadas mostly spread across Northern India in the 6th century BC. In the 4th century BC, Chandragupta Maurya defeated the Greeks to build a powerful empire comprising of North-Western and Northern India. Emperor Ashoka was the most illustrious ruler of this dynasty. After the collapse of the Mauryan Dynasty, the empire broke into small kingdoms around 185 BC. Gupta Dynasty again created a vast empire which collapsed around 550 AD. Many dynasties ruled till 12th century, when Muslim invaders captured Delhi and successive dynasties ruled for the next 300 years. But none can demolished our culture of unity in diversity.
- Indian nationalism is ‘Constitutional Patriotism’-
On 26 January 1950, the Constitution of India came into effect. In a remarkable display of idealism and courage, we the people of India gave to ourselves a sovereign democratic republic to secure for all its citizens justice, liberty, and equality. These ideals became the lodestar of the modern Indian State. Democracy became our most precious guide towards peace and regeneration from the swamp of poverty created by centuries of colonial rule. Democracy is not a gift, but a sacred trust. The Indian Constitution, consisting of 395 articles and 12 schedules, is not merely a legal document but a Magna Carta of socio-economic transformation of the country. It represents the hopes and aspirations of the billion plus Indians. From our constitution flows our nationalism. The construct of Indian nationalism is ‘Constitutional Patriotism’, which consists of an appreciation of our inherited and shared diversity; a readiness to enact one’s citizenship at different levels; the ability to self correct and learn from others .
- Identity of being ‘Bhartiya’
The plurality of our society has come through assimilation of ideas over centuries. Secularism and inclusion are a matter of faith for us. It is our composite culture which makes us into one nation. India’s Nationhood is not one language, one religion, one enemy. It is the ‘Perennial Universalism’ of 1.3 billion people who use more than 122 languages and 1600 dialects in their everyday lives, practice 7 major religions, belong to 3 major ethnic groups- Aryans, Mongoloids, and Dravidians live under one system, one flag and one identity of being ‘Bhartiya’ and have ‘No Enemies’. That is what makes Bharat a diverse and united nation.
- A dialogue is necessary-
In a democracy, informed and reasoned public engagement on all issues of national importance is essential. A dialogue is necessary not only to balance the competing interests but also to reconcile them. Divergent strands in public discourse have to be recognized. Only through a dialogue can we develop the understanding to solve complex problems without an unhealthy strife within our polity.
- Peaceful co-existence form the foundation of our civilization –
Happiness is fundamental to the human experience of life. To lead healthy, happy, and productive lives is the basic right of our citizens. The aim of the state should be to galvanise them to fight a concerted war against poverty, disease and deprivation and to convert economic growth into real development. Let the objective of spreading Peace, Harmony and Happiness inform the formulation of our public policy and guide all the actions of our state and citizens in their everyday life. This and only this will be able to create a happy nation, where Nationalism flows automatically.